|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
#5-A PARALLEL CHRONOLOGICAL 4 GOSPEL BIBLE WITH INDIVIDUAL VERSES AND PARTS OF VERSES BROKEN DOWN SIDE BY SIDE.
(Part 5 of 30)
CLICK HERE FOR COPYRIGHT INFORMATION
WHAT IS A CHRONOLOGICAL 4 GOSPEL BIBLE?
The Chronological 4 Gospels are the accounts of Matthew, Mark, Luke, and John, with a few verses from Acts and First Corinthians, combined in chronological form. This enables a person to read and study all four as a unit. One can read Matthew’s account of an event, and then read the same event in the other Gospels. There are certain events that are only presented in one or two Gospels, but others are presented in all 4. Now a student of the Bible can read and study how and when all the events occurred in relation to each other. Thus, a person’s knowledge and understanding of God’s Word should increase, as the Holy Spirit gives the understanding.
MARK
(BESIDE THE LAKE)
LEVI CALLED
31 YEARS
Mk 2:13. AND HE (Jesus) WENT (OUT) AGAIN (BESIDE) THE (LAKE) SIDE; AND (A LARGE CROWD) (CAME) (TO) HIM, AND HE TAUGHT THEM.
…………………………………………………
Mk 2:14 (pt 1). AND AS HE (WALKED ALONG),
Mk 2:14 (pt 2). HE SAW
…………………………………………………
Mk 2:14 (pt 3). LEVI
Mk 2:14 (pt 4). THE SON OF ALPHAEUS
Mk 2:14 (pt 5). SITTING AT THE (TAX COLLECTOR’S BOOTH), AND SAID (TO) HIM, FOLLOW ME.
…………………………………………………
Mk 2:14 (pt 6). AND (so) (LEVI) (GOT UP) AND FOLLOWED HIM.
…………………………………………………
Mk 2:15 (pt 1). AND IT CAME TO PASS THAT, AS JESUS (WAS HAVING DINNER) IN (LEVI’S) HOUSE,
…………………………………………………
…………………………………………………
Mk 2:15 (pt 2). MANY
…………………………………………………
Mk 2:15 (pt 3). (TAX COLLECTORS)
Mk 2:15 (pt 4). AND SINNERS
…………………………………………………
Mk 2:15 (pt 3). SAT
…………………………………………………
Mk 2:15 (pt 4). ALSO TOGETHER
…………………………………………………
Mk 2:15 (pt 5). WITH JESUS AND HIS DISCIPLES:
Mk 2:15 (pt 6). FOR THERE WERE MANY (of them) (among His followers), AND THEY FOLLOWED HIM.
Mk 2:16 (pt 1). AND WHEN THE
Mk 2:16 (pt 2). SCRIBES (or teachers of the Law-NIV) AND
Mk 2:16 (pt 3). PHARISEES SAW
Mk 2:16 (pt 4). HIM EAT WITH (TAX COLLECTORS) AND SINNERS,
…………………………………………………
Mk 2:16 (pt 5). THEY SAID (TO) HIS DISCIPLES,
Mk 2:16 (pt 6). HOW IS IT THAT HE (EATS)
Mk 2:16 (pt 57. AND (DRINKS)
Mk 2:16 (pt 8). WITH (TAX COLLECTORS) AND SINNERS?
…………………………………………………
Mk 2:17 (pt 1). (And) WHEN JESUS HEARD IT,
Mk 2:17 (pt 2). HE (SAID) (TO) THEM, THEY THAT ARE (HEALTHY) HAVE NO NEED OF THE PHYSICIAN, BUT THEY THAT ARE SICK:
Mk 2:17 (pt 3). I CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE.
JESUS WAS ASKED ABOUT FASTING
31 YEARS PLUS 2 MONTHS
Mk 2:18 (pt 1). AND THE DISCIPLES OF JOHN AND OF THE PHARISEES USED TO FAST (or were fasting): AND
Mk 2:18 (pt 2). THEY
Mk 2:18 (pt 3). COME
Mk 2:18 (pt 4). AND
…………………………………………………
Mk 2:18 (pt 5). SAY
…………………………………………………
Mk 2:18 (pt 6). (TO) (JESUS),
Mk 2:18 (pt 7). WHY DO
Mk 2:18 (pt 8). THE DISCIPLES OF JOHN
…………………………………………………
Mk 2:18 (pt 9). AND
…………………………………………………
Mk 2:18 (pt 10). OF
Mk 2:18 (pt 11). THE PHARISEES
Mk 2:18 (pt 12). FAST,
Mk 2:18 (pt 13). BUT (YOUR) DISCIPLES FAST NOT?
…………………………………………………
Mk 2:19 (pt 1). AND JESUS SAID (TO) THEM, CAN THE CHILDREN OF THE BRIDECHAMBER (or attendants of the bridegroom-NASB) (or wedding guests)
Mk 2:19 (pt 2). FAST,
Mk 2:19 (pt 3). WHILE
Mk 2:19 (pt 4). THE BRIDEGROOM IS WITH THEM?
Mk 2:19 (pt 5). AS LONG AS THEY HAVE THE BRIDEGROOM WITH THEM, THEY CANNOT FAST (or fasting is out of the question-JNT).
Mk 2:20 (pt 1). BUT THE (TIME) WILL COME, WHEN THE BRIDEGROOM SHALL BE TAKEN AWAY FROM THEM, AND THEN SHALL THEY FAST
Mk 2:20 (pt 2). IN THOSE DAYS.
PARABLE OF THE NEW CLOTH AND NEW WINE
31 YEARS PLUS 4 MONTHS
…………………………………………………
Mk 2:21 (pt 1). NO MAN ALSO (SEWS) A PIECE
Mk 2:21 (pt 2). OF NEW (or unshrunk) CLOTH ON AN OLD GARMENT (or coat):
…………………………………………………
Mk 2:21 (pt 3). ELSE (if he does)
…………………………………………………
Mk 2:21 (pt 4), ref Mt 9:16 (pt 4). THE NEW PIECE (or patch)
Mk 2:21 (pt 5). THAT FILLED IT UP (PULLS) AWAY FROM THE
Mk 2:21 (pt 6). OLD (cloth),
Mk 2:21 (pt 7). AND THE (TEAR) (or hole) IS MADE WORSE.
…………………………………………………
Mk 2:22 (pt 1). AND NO MAN (PUTS) NEW WINE INTO OLD BOTTLES: (or wineskins) ELSE (if he does)
Mk 2:22 (pt 2). THE NEW WINE (WILL) BURST
Mk 2:22 (pt 3). THE BOTTLES (or skins),
Mk 2:22 (pt 4). AND THE WINE IS SPILLED (or lost), AND THE BOTTLES WILL BE MARRED (or ruined) (as well):
Mk 2:22 (pt 5). BUT NEW WINE MUST BE PUT INTO NEW BOTTLES (or freshly prepared wineskins).
…………………………………………………
…………………………………………………
...........................................................................
…………………………………………………
............................................................................
(THROUGH THE CORN FIELDS)
PICKING CORN ON THE SABBATH
DAY
31 YEARS PLUS 7 MONTHS
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
Mk 2:23 (pt 1). AND IT CAME TO PASS, THAT HE WENT THROUGH THE CORN (or grain, or wheat) FIELDS ON THE SABBATH DAY;
Mk 2:23 (pt 2). AND HIS DISCIPLES
Mk 2:23 (pt 3). BEGAN,
Mk 2:23 (pt 4). AS THEY (WALKED ALONG) (their way),
Mk 2:23 (pt 5). TO
Mk 2:23 (pt 6). PLUCK THE EARS OF CORN (or heads of grain).
…………………………………………………
…………………………………………………
Mk 2:24 (pt 1), ref Lk 6:2 (pt 1). AND
…………………………………………………
Mk 2:24 (pt 2). THE PHARISEES
Mk 2:24 (pt 3). SAID
Mk 2:24 (pt 4). (TO) HIM,
…………………………………………………
Mk 2:24 (pt 5). (SEE HERE),
Mk 2:24 (pt 6). WHY
Mk 2:24 (pt 7). DO
…………………………………………………
Mk 2:24 (pt 8). THEY
Mk 2:24 (pt 9). (do)
Mk 2:24 (pt 11). THAT WHICH IS NOT LAWFUL?
…………………………………………………
Mk 2:24 (pt 10). ON THE SABBATH
Mk 2:24 (pt 11). DAY
…………………………………………………
Mk 2:25 (pt 1). AND
Mk 2:25 (pt 2). HE
…………………………………………………
Mk 2:25 (pt 3). SAID
Mk 2:25 (pt 4). (TO) THEM,
Mk 2:25 (pt 5). HAVE (YOU) NEVER READ
…………………………………………………
Mk 2:25 (pt 6). WHAT DAVID DID, WHEN
Mk 2:25 (pt 7). HE
…………………………………………………
Mk 2:25 (pt 8). (WAS IN) NEED AND
Mk 2:25 (pt 9). WAS (HUNGRY),
Mk 2:25 (pt 10). HE,
Mk 2:25 (pt 11). AND
Mk 2:25 (pt 12). THEY
Mk 2:25 (pt 13). THAT WERE
…………………………………………………
Mk 2:25 (pt 14). (HIS COMPANIONS)?
Mk 2:26 (pt 1). HOW HE WENT INTO THE HOUSE OF GOD
Mk 2:26 (pt 2). IN THE DAYS OF ABIATHAR THE HIGH PRIEST,
…………………………………………………
Mk 2:26 (pt 3). AND DID EAT THE SHOWBREAD (or consecrated bread, or Bread of the Presence-JNT),
Mk 2:26 (pt 10). AND (he) GAVE (it) ALSO TO THEM WHICH WERE WITH HIM?
Mk 2:26 (pt 4). WHICH
…………………………………………………
Mk 2:26 (pt 5). IS NOT LAWFUL (or is forbidden)
Mk 2:26 (pt 6). (for anyone)
Mk 2:26 (pt 7). TO EAT
Mk 2:26 (pt 8). BUT
Mk 2:26 (pt 9). FOR THE PRIESTS,
…………………………………………………
Mk 2:27 (pt 1). AND (then) HE SAID (TO) THEM,
Mk 2:27 (pt 2). THE SABBATH WAS MADE FOR (MANKIND), AND NOT (MANKIND) FOR THE SABBATH:
Mk 2:28 (pt 1). (CONSEQUENTLY)
Mk 2:28 (pt 2). THE SON OF MAN IS LORD (EVEN) OF THE SABBATH.
(HE ENTERED INTO THE SYNAGOGUE)
THE WITHERED HAND HEALED ON THE SABBATH DAY
31 YEARS PLUS 7 MONTHS
…………………………………………………
…………………………………………………
…………………………………………………
Mk 3:1 (pt 1). AND
Mk 3:1 (pt 2). HE ENTERED
Mk 3:1 (pt 3). AGAIN
Mk 3:1 (pt 4). INTO THE SYNAGOGUE;
…………………………………………………
Mk 3:1 (pt 5). AND
Mk 3:1 (pt 6). THERE
Mk 3:1 (pt 7). WAS A MAN
Mk 3:1 (pt 8). THERE
Mk 3:1 (pt 9). WHICH HAD
Mk 3:1 (pt 10). A
…………………………………………………
Mk 3:1 (pt 11). WITHERED HAND.
Mk 3:2 (pt 1). AND
Mk 3:2 (pt 2). THEY
…………………………………………………
Mk 3:2 (pt 3), ref Lk 6:7 (pt 3). WATCHED HIM (closely), WHETHER HE WOULD HEAL HIM ON THE SABBATH DAY;
Mk 3:2 (pt 4). (in order) THAT THEY MIGHT
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
Mk 3:2 (pt 5). ACCUSE HIM (of something).
…………………………………………………
Mk 3:3 (pt 1). AND HE (SAID) (TO) THE MAN WHICH HAD THE WITHERED HAND, (RISE AND COME FORWARD-NASB),
…………………………………………………
Mk 3:3 (pt 2), ref Lk 6:8 (pt 4). (where we can see you-JNT).
…………………………………………………
Mk 3:4 (pt 1). AND
…………………………………………………
Mk 3:4 (pt 2). HE
…………………………………………………
Mk 3:4 (pt 3). (SAID)
Mk 3:4 (pt 4). (TO) THEM,
…………………………………………………
Mk 3:4 (pt 5). IS IT LAWFUL (or What is permitted…) TO DO GOOD ON THE SABBATH DAYS, OR TO DO EVIL (or harm)? TO SAVE (a) LIFE, OR TO KILL?
Mk 3:4 (pt 6). BUT THEY (KEPT SILENT).
…………………………………………………
Mk 3:5 (pt 1). AND WHEN HE HAD LOOKED (AROUND) ON THEM WITH ANGER, BEING GRIEVED (or greatly distressed) FOR THE HARDNESS (or stoniness) OF THEIR (stubborn) HEARTS,
Mk 3:5 (pt 2). HE (SAID) (TO) THE MAN, STRETCH FORTH (YOUR) HAND. AND HE STRETCHED IT OUT: AND HIS HAND WAS RESTORED (COMPLETELY) AS THE OTHER.
…………………………………………………
Mk 3:6 (pt 1). AND THE PHARISEES WENT FORTH, AND
Mk 3:6 (pt 2). (IMMEDIATELY)
Mk 3:6 (pt 3). TOOK COUNSEL (or began to plot)
…………………………………………………
Mk 3:6 (pt 4). WITH THE HERODIANS (or Herod’s party-JNT)
Mk 3:6 (pt 5). AGAINST HIM,
…………………………………………………
Mk 3:6 (pt 6). (as to) HOW THEY MIGHT (KILL) (JESUS).
LUKE
LEVI CALLED
31 YEARS
Lk 5:27 (pt 1). AND AFTER THESE THINGS (JESUS) WENT (OUT),
Lk 5:27 (pt 2). AND SAW
Lk 5:27 (pt 3). A (TAX COLLECTOR),
Lk 5:27 (pt 4). NAMED LEVI,
Lk 5:27 (pt 5). SITTING AT THE (TAX BOOTH): AND (JESUS) SAID (TO) HIM, FOLLOW ME.
Lk 5:28 (pt 1). AND HE LEFT (EVERYTHING) (behind),
Lk 5:28 (pt 2). ROSE UP, AND FOLLOWED HIM.
Lk 5:29 (pt 1). AND LEVI MADE HIM A GREAT FEAST IN HIS OWN HOUSE:
Lk 5:29 (pt 2). AND
Lk 5:29 (pt 3). THERE WAS
Lk 5:29 (pt 4). A GREAT (CROWD) OF
Lk 5:29 (pt 5). (TAX COLLECTORS)
Lk 5:29 (pt 6). AND OF OTHERS THAT
Lk 5:29 (pt 7). SAT
Lk 5:29 (pt 8). DOWN
Lk 5:29 (pt 9). (eating) WITH THEM.
Lk 5:30 (pt 1). BUT THEIR SCRIBES (or teachers of the Law-NIV) AND PHARISEES MURMURED (or began grumbling, or complained, or protested indignantly)
Lk 5:30 (pt 2). (TO) HIS DISCIPLES, SAYING,
Lk 5:30 (pt 3). WHY DO (YOU) EAT AND DRINK WITH (TAX COLLECTORS) AND SINNERS?
Lk 5:31. AND JESUS (ANSWERED) (and) SAID (TO) THEM, THEY THAT ARE (HEALTHY) NEED NOT A (DOCTOR); BUT THEY THAT ARE SICK.
Lk 5:32. I CAME NOT TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE (or to turn to God from their sins-JNT).
JESUS WAS ASKED ABOUT FASTING
31 YEARS PLUS 2 MONTHS
Lk 5:33 (pt 1). AND
Lk 5:33 (pt 2). THEY
Lk 5:33 (pt 3). SAID
Lk 5:33 (pt 4). (TO) HIM,
Lk 5:33 (pt 5). WHY DO
Lk 5:33 (pt 6). THE DISCIPLES OF JOHN
Lk 5:33 (pt 6). FAST OFTEN, AND MAKE PRAYERS,
Lk 5:33 (pt 7). AND
Lk 5:33 (pt 8). LIKEWISE THE DISCIPLES
Lk 5:33 (pt 9). OF
Lk 5:33 (pt 10). THE PHARISEES;
Lk 5:33 (pt 11). BUT (YOURS) (GO ON EATING AND DRINKING-NIV)?
Lk 5:34 (pt 1). AND (JESUS) SAID (TO) THEM, CAN (YOU) MAKE THE CHILDREN (or attendants, or wedding guests) OF THE BRIDECHAMBER (or bridegroom)
Lk 5:34 (pt 2). FAST,
Lk 5:34 (pt 3). WHILE
Lk 5:34 (pt 4). THE BRIDEGROOM IS (still) WITH THEM?
Lk 5:35 (pt 1). BUT THE (TIME) WILL COME, WHEN THE BRIDEGROOM SHALL BE TAKEN AWAY FROM THEM, AND THEN SHALL THEY FAST
Lk 5:35 (pt 2). IN THOSE DAYS (or when that time comes-JNT).
PARABLE OF THE NEW GARMENT AND NEW WINE
31 YEARS PLUS 4 MONTHS
Lk 5:36 (pt 1). AND HE (SPOKE) ALSO A PARABLE (or gave an illustration) (TO) THEM;
Lk 5:36 (pt 2). NO MAN (PUTS) (or sows) A PIECE
Lk 5:36 (pt 3). OF A NEW GARMENT (ON) AN OLD (garment);
Lk 5:36 (pt 4). IF (HE DOES),
Lk 5:36 (pt 5). THEN BOTH THE NEW (MAKES) A (TEAR) (or will…continue to rip-JNT), AND THE PIECE THAT WAS TAKEN OUT OF THE NEW (WILL NOT MATCH) THE OLD.
Lk 5:37 (pt 1). AND NO MAN (POURS) NEW WINE INTO OLD BOTTLES (or wineskins); ELSE
Lk 5:37 (pt 2). THE NEW WINE WILL BURST
Lk 5:37 (pt 3). THE BOTTLES (or skins),
Lk 5:37 (pt 4). AND (it will) BE SPILLED (or will run out), AND THE BOTTLES (or skins) (too) SHALL PERISH (or be ruined).
Lk 5:38 (pt 1). BUT (on the contrary,) NEW WINE MUST BE (POURED) INTO NEW BOTTLES (or freshly prepared wineskins);
Lk 5:38 (pt 2). AND BOTH ARE PRESERVED.
Lk 5:39. (Besides that) NO MAN ALSO (after) HAVING DRUNK OLD WINE (IMMEDIATELY) (WISHES) (for) (the) NEW: FOR HE (SAYS), THE OLD IS BETTER (or good enough).
............................................................................
…………………………………………………
............................................................................
(THROUGH THE CORN FIELDS)
PICKING CORN ON THE SABBATH
DAY
31 YEARS PLUS 7 MONTHS
Lk 6:1 (pt 1). AND IT CAME TO PASS ON THE SECOND SABBATH AFTER THE FIRST,
Lk 6:1 (pt 2). THAT
Lk 6:1 (pt 3). (JESUS) WENT
Lk 6:1 (pt 4). THROUGH THE CORN (or grain, or wheat) FIELDS;
Lk 6:1 (pt 5). AND HIS DISCIPLES
Lk 6:1 (pt 6). PLUCKED THE EARS OF CORN (or heads of grain),
Lk 6:1 (pt 7). AND DID EAT (the kernels, or seeds),
Lk 6:1 (pt 8). RUBBING THEM IN THEIR HANDS.
Lk 6:2 (pt 1). AND
Lk 6:2 (pt 2). CERTAIN OF
Lk 6:2 (pt 3). THE PHARISEES
Lk 6:2 (pt 4). SAID
Lk 6:2 (pt 5). (TO) THEM,
Lk 6:2 (pt 6). WHY
Lk 6:2 (pt 7). DO
Lk 6:2 (pt 8). (YOU)
Lk 6:2 (pt 9). THAT WHICH IS NOT LAWFUL
Lk 6:2 (pt 10). TO DO
Lk 6:2 (pt 11). ON THE SABBATH
Lk 6:2 (pt 12). DAYS (or Why are you violating Shabbat-JNT)?
Lk 6:3 (pt 1). AND
Lk 6:3 (pt 2). JESUS ANSWERING THEM
Lk 6:3 (pt 3). SAID,
Lk 6:3 (pt 4). HAVE (YOU) NOT (even) READ
Lk 6:3 (pt 5). SO MUCH AS THIS,
Lk 6:3 (pt 6). WHAT DAVID DID, WHEN
Lk 6:3 (pt 7). HIMSELF
Lk 6:3 (pt 8). WAS (HUNGRY),
Lk 6:3 (pt 9). AND
Lk 6:3 (pt 11). WHICH WERE
Lk 6:3 (pt 12). WITH HIM;
Lk 6:3 (pt 10). (HIS COMPANIONS)
Lk 6:4 (pt 1). HOW HE WENT INTO THE HOUSE OF GOD,
Lk 6:4 (pt 2). AND DID TAKE
Lk 6:4 (pt 3). AND EAT THE (CONSECRATED BREAD) (or Bread of the Presence-JNT),
Lk 6:4 (pt 4). AND GAVE ALSO TO THEM (his companions) THAT WERE WITH HIM;
Lk 6:4 (pt 5). WHICH
Lk 6:4 (pt 6). IT
Lk 6:4 (pt 7). IS NOT (PERMITTED)
Lk 6:4 (pt 8). (for any)
Lk 6:4 (pt 9). TO EAT
Lk 6:4 (pt 10). BUT
Lk 6:4 (pt 11). FOR THE PRIESTS
Lk 6:4 (pt 12). ALONE?
Lk 6:5 (pt 1). AND HE SAID (TO) THEM,
Lk 6:5 (pt 2). THAT
Lk 6:5 (pt 3). THE SON OF MAN IS LORD ALSO OF THE SABBATH.
(HE ENTERED INTO THE SYNAGOGUE)
THE WITHERED HAND HEALED ON THE SABBATH DAY
31 YEARS PLUS 7 MONTHS
Lk 6:6 (pt 1). AND
Lk 6:6 (pt 2). IT CAME TO PASS
Lk 6:6 (pt 3). ALSO ON ANOTHER SABBATH, THAT
Lk 6:6 (pt 4). HE ENTERED
Lk 6:6 (pt 5). INTO THE SYNAGOGUE
Lk 6:6 (pt 6). AND TAUGHT:
Lk 6:6 (pt 7). AND
Lk 6:6 (pt 8). THERE
Lk 6:6 (pt 9). WAS A MAN
Lk 6:6 (pt 10). WHOSE
Lk 6:6 (pt 11). RIGHT
Lk 6:6 (pt 12). HAND WAS WITHERED.
Lk 6:7 (pt 1). AND
Lk 6:7 (pt 2). THE SCRIBES (or teachers of the Law-NIV) AND PHARISEES
Lk 6:7 (pt 3). WATCHED HIM (closely), WHETHER HE WOULD HEAL ON THE SABBATH DAY;
Lk 6:7 (pt 4). THAT THEY MIGHT
Lk 6:7 (pt 5). FIND
Lk 6:7 (pt 6). (A)
Lk 6:7 (pt 7). (REASON
Lk 6:7 (pt 8). TO
Lk 6:7 (pt 9). ACCUSE HIM-NASB) (of something).
Lk 6:8 (pt 1). BUT (JESUS) KNEW (WHAT THEY WERE THINKING-NIV),
Lk 6:8 (pt 2). AND SAID TO THE MAN WHICH HAD THE WITHERED HAND, RISE UP, AND (COME) FORTH
Lk 6:8 (pt 3). IN (FRONT OF EVERYONE)
Lk 6:8 (pt 4). (or come up and stand where we can see you!-JNT).
Lk 6:8 (pt 5). AND HE AROSE AND (CAME) (there).
Lk 6:9 (pt 1). THEN
Lk 6:9 (pt 3). JESUS
Lk 6:9 (pt 2). SAID
Lk 6:9 (pt 4). (TO) THEM,
Lk 6:9 (pt 5). I WILL ASK YOU ONE THING;
Lk 6:9 (pt 6). IS IT (PERMITTED) ON THE SABBATH DAYS TO DO GOOD, OR TO DO EVIL? TO SAVE (a) LIFE, OR TO DESTROY IT?
Lk 6:10 (pt 1). AND LOOKING (AROUND) (AT) THEM ALL,
Lk 6:10 (pt 2). HE SAID (TO) THE MAN, STRETCH FORTH (YOUR) HAND. AND HE DID SO: AND HIS HAND WAS (completely) RESTORED WHOLE AS THE OTHER.
Lk 6:11 (pt 1). AND THEY WERE FILLED WITH MADNESS (or rage, or were furious);
Lk 6:11 (pt 2). AND (DISCUSSED) ONE WITH ANOTHER
Lk 6:11 (pt 3). WHAT THEY MIGHT DO TO JESUS.
JOHN
JESUS GOES TO JERUSALEM
A MAN HEALED AT THE POOL CALLED BETHESDA
31 YEARS PLUS 6 MONTHS
PROBABLY PASSOVER—NEAR APRIL
Jn 5:1. AFTER THIS (or some time later) THERE WAS A FEAST (or festival) OF THE JEWS; AND JESUS WENT UP TO JERUSALEM.
Jn 5:2. NOW THERE IS AT JERUSALEM BY THE SHEEP MARKET (or gate) A POOL, WHICH IS CALLED IN THE HEBREW TONGUE BETHESDA, HAVING FIVE PORCHES.
Jn 5:3. (Here) IN THESE LAY A GREAT MULTITUDE OF (SICK) (PEOPLE), OF (the) BLIND, (LAME), (and) WITHERED (or paralyzed), WAITING FOR THE MOVING OF THE WATER.
Jn 5:4. FOR AN ANGEL (of the Lord) WENT DOWN AT A CERTAIN (TIME) INTO THE POOL, AND (STIRRED UP) THE WATER: (WHOEVER) THEN FIRST AFTER THE (STIRRING UP) OF THE WATER STEPPED IN WAS MADE (WELL) OF (WHATEVER) DISEASE HE HAD.
Jn 5:5. AND A CERTAIN MAN WAS THERE, WHICH HAD AN INFIRMITY (or sickness, or had been an invalid for-NIV) THIRTY AND EIGHT YEARS.
Jn 5:6. WHEN JESUS SAW HIM (LYING THERE), AND (KNOWING) THAT HE HAD BEEN NOW A LONG TIME IN THAT (CONDITION), HE (SAID) (TO) HIM, (DO YOU WISH) (to) BE MADE (WELL) (or healed)?
Jn 5:7. THE (INVALID) MAN ANSWERED HIM, SIR, I HAVE NO MAN, WHEN THE WATER IS (STIRRED UP), TO PUT ME INTO THE POOL: BUT WHILE I AM (TRYING) (to get in), ANOTHER (STEPS) DOWN BEFORE ME.
Jn 5:8. JESUS (SAID) (TO) HIM, RISE (up), TAKE UP (YOUR) BED (or mat), AND WALK.
Jn 5:9. AND IMMEDIATELY THE MAN WAS (HEALED), AND TOOK UP HIS BED (or mat), AND WALKED: AND (THAT) DAY WAS THE SABBATH.
Jn 5:10. THE JEWS THEREFORE SAID (TO) HIM (THE MAN) THAT WAS CURED, IT IS THE SABBATH DAY: IT IS NOT LAWFUL (or permissible) (or it’s against Torah-JNT) FOR (YOU) TO CARRY (YOUR) BED (or mat).
Jn 5:11. (But) HE ANSWERED THEM, HE THAT MADE ME (WELL), THE SAME (was the One Who-NASB) SAID (TO) ME, TAKE UP (YOUR) BED (or mat), AND WALK.
Jn 5:12. THEN ASKED THEY HIM, WHAT MAN IS THAT WHICH SAID (TO) (YOU), TAKE UP (YOUR) BED, AND WALK?
Jn 5:13. AND HE THAT WAS HEALED (DID NOT KNOW) WHO IT WAS: FOR JESUS HAD (SLIPPED) AWAY, A (CROWD) BEING IN THAT PLACE.
Jn 5:14. AFTERWARD JESUS (FOUND) HIM IN THE TEMPLE (court), AND SAID (TO) HIM, BEHOLD, (YOU) (HAVE BEEN) MADE (WELL) (again): SIN NO MORE, LEST A WORSE THING COME (UPON) (YOU).
Jn 5:15. THE MAN DEPARTED, AND TOLD THE JEWS THAT IT WAS JESUS, WHICH HAD MADE HIM (WELL).
Jn 5:16. AND (FOR THIS REASON) DID THE JEWS PERSECUTE (or began harassing) JESUS, AND SOUGHT TO SLAY HIM, BECAUSE HE HAD DONE THESE THINGS ON THE SABBATH DAY.
THE SON’S RELATIONSHIP WITH THE FATHER
31 YEARS PLUS 6 MONTHS
Jn 5:17. BUT JESUS ANSWERED THEM, MY FATHER (IS WORKING) (TO THIS VERY DAY-NIV), AND I WORK (too).
Jn 5:18. THEREFORE (for this reason) THE JEWS (TRIED) (ALL THE HARDER) TO KILL HIM, BECAUSE HE NOT ONLY HAD BROKEN THE SABBATH, BUT SAID ALSO THAT GOD WAS HIS FATHER, MAKING HIMSELF EQUAL WITH GOD.
JESUS PROVES WHO HE IS
TO THE BLIND UNBELIEVERS
31 YEARS PLUS 6 MONTHS
Jn 5:19. THEN ANSWERED JESUS AND SAID (TO) THEM, (YES, INDEED), I SAY (TO) YOU (the truth), THE SON CAN DO NOTHING OF HIMSELF, BUT (He can do only-NIV) WHAT HE (SEES) THE FATHER DO: FOR (WHATEVER) (THE FATHER) (DOES), THESE (things) ALSO (DOES) THE SON (IN LIKE MANNER).
Jn 5:20. FOR THE FATHER (LOVES) THE SON, AND (SHOWS) HIM ALL THINGS THAT (He) HIMSELF (DOES): AND HE WILL SHOW HIM (even) GREATER WORKS THAN THESE, THAT (YOU) MAY (BE AMAZED).
Jn 5:21. FOR (just) AS THE FATHER (RAISES) UP THE DEAD, AND QUICKENETH THEM (or gives them life); EVEN SO THE SON (GIVES LIFE) (to) WHOM HE (WISHES).
Jn 5:22. FOR (even) THE FATHER (JUDGES) NO MAN, BUT (HAS) COMMITTED ALL JUDGMENT (TO) THE SON:
Jn 5:23. THAT ALL MEN SHOULD HONOR THE SON, EVEN AS THEY HONOR THE FATHER. HE THAT (DOES NOT HONOR) THE SON (DOES NOT HONOR) THE FATHER (WHO) SENT HIM (or whoever fails to honor the Son is not honoring the Father Who sent Him-JNT).
Jn 5:24. VERILY, VERILY (or yes indeed), I SAY (TO) YOU (the truth), HE THAT (HEARS) MY WORD (or what I am saying-JNT), AND (BELIEVES) (or trusts) ON HIM (or believes Him) THAT SENT ME, (HAS) EVERLASTING LIFE, AND SHALL NOT COME (up) (FOR) CONDEMNATION (or judgment); BUT IS (already) (CROSSED OVER) FROM DEATH (TO) LIFE.
Jn 5:25. (YES, INDEED), I SAY (TO) YOU (the truth), THE (TIME) IS COMING, AND (in fact) NOW IS, WHEN THE DEAD SHALL HEAR THE VOICE OF THE SON OF GOD: AND THEY THAT HEAR SHALL LIVE (or come to life).
Jn 5:26. FOR (just) AS THE FATHER (HAS) LIFE IN HIMSELF; (even) SO (HAS) HE GIVEN TO THE SON TO HAVE LIFE IN HIMSELF;
Jn 5:27. AND (He) (HAS) GIVEN HIM AUTHORITY TO EXECUTE JUDGMENT ALSO, BECAUSE HE IS THE SON OF MAN.
Jn 5:28. (DON’T BE SURPRISED) AT THIS: FOR THE (TIME) IS COMING, (WHEN) ALL THAT ARE IN THE GRAVES SHALL HEAR HIS VOICE,
Jn 5:29. AND SHALL COME FORTH; THEY THAT HAVE DONE GOOD, (TO) THE RESURRECTION OF LIFE; AND THEY THAT HAVE DONE EVIL, (TO) THE RESURRECTION OF DAMNATION (or judgment) (to be condemned).
Jn 5:30. I CAN OF (MY) OWN SELF DO NOTHING: AS I HEAR, I JUDGE: AND MY JUDGMENT IS (RIGHTEOUS); BECAUSE I SEEK NOT (MY) OWN WILL, BUT THE WILL OF THE FATHER (WHO) SENT ME.
Jn 5:31. IF I (alone) (TESTIFY) OF MYSELF (or on My own behalf-JNT), MY WITNESS (or testimony) IS NOT (VALID).
Jn 5:32. THERE IS ANOTHER THAT (BEARS) WITNESS OF ME; AND I KNOW THAT THE WITNESS (or testimony) WHICH HE (BEARS) OF ME IS (VALID).
Jn 5:33. (YOU) (have) SENT (TO) JOHN, AND HE (HAS BORNE) WITNESS (TO) THE TRUTH.
Jn 5:34. BUT I RECEIVE NOT TESTIMONY FROM MAN: BUT THESE THINGS I (MENTION), THAT (YOU) MIGHT BE SAVED.
Jn 5:35. (JOHN) WAS A BURNING AND A SHINING LIGHT: AND (YOU) WERE WILLING FOR A (WHILE) TO REJOICE IN (or enjoy) HIS LIGHT.
Jn 5:36. BUT I HAVE GREATER WITNESS THAN THAT OF JOHN: FOR THE (very) WORKS WHICH THE FATHER (HAS) GIVEN ME TO (ACCOMPLISH), THE SAME WORKS THAT I DO, BEAR WITNESS (ON MY BEHALF), THAT THE FATHER (HAS) SENT ME.
Jn 5:37. AND THE FATHER HIMSELF, (WHO) SENT ME, (HAS) BORNE WITNESS OF ME. (YOU) HAVE NEITHER HEARD HIS VOICE AT ANY TIME, (OR) SEEN HIS SHAPE (or form).
Jn 5:38. AND (YOU) HAVE NOT HIS WORD ABIDING IN YOU (or His Word does not stay in you-JNT): (BECAUSE) WHOM HE HATH SENT, HIM (YOU) BELIEVE (or trust) NOT.
Jn 5:39. (You) (diligently) SEARCH (or study) THE SCRIPTURES; (BECAUSE) (that) (BY) THEM (YOU) THINK (that) (YOU) (POSSESS) ETERNAL LIFE: AND (IT IS THESE) (very Scriptures) WHICH (BEAR WITNESS) OF ME.
Jn 5:40. AND (yet) (YOU) (REFUSE TO) COME TO ME, THAT (YOU) MIGHT HAVE LIFE.
Jn 5:41. I RECEIVE NOT HONOR (or glory) FROM MEN.
Jn 5:42. BUT I (do) KNOW YOU (people), THAT (YOU) HAVE NOT THE LOVE OF GOD IN (YOURSELVES) (or in your hearts) (or you have no love for God in you-JNT).
Jn 5:43. I AM COME IN MY FATHER'S NAME, AND (YOU) RECEIVE ME NOT: IF ANOTHER SHALL COME IN HIS OWN NAME, HIM (YOU) WILL RECEIVE.
Jn 5:44. HOW CAN (YOU) BELIEVE (or trust), WHICH RECEIVE HONOR (or glory, or praise) ONE OF ANOTHER, AND (yet) SEEK NOT THE HONOR (or glory, or praise) THAT (COMES) FROM GOD ONLY? (or How can you trust? You’re busy collecting praise from each other, instead of seeking praise from God only-JNT.)
Jn 5:45. DO NOT THINK THAT I WILL ACCUSE YOU (BEFORE) THE FATHER: THERE IS ONE THAT (ACCUSES) YOU, EVEN MOSES, IN WHOM (YOU) TRUST (or have set your hope-NIV) (or Do you know who will accuse you? [Moses], the very one you have counted on!-JNT).
Jn 5:46. FOR HAD (YOU) (really) BELIEVED MOSES, (YOU) WOULD HAVE BELIEVED ME: (BECAUSE) HE WROTE (ABOUT) ME.
Jn 5:47. BUT IF (YOU) BELIEVE NOT HIS WRITINGS, HOW SHALL (YOU) BELIEVE MY WORDS?
MATTHEW
MATTHEW (LEVI) CALLED
31 YEARS
…………………………………………………
…………………………………………………
Mt 9:9 (pt 1). AND AS JESUS (WENT ON) FROM (THERE),
…………………………………………………
Mt 9:9 (pt 2). HE (SPOTTED)
Mt 9:9 (pt 3). A (TAX COLLECTOR),
Mt 9:9 (pt 4). NAMED MATTHEW,
…………………………………………………
…………………………………………………
Mt 9:9 (pt 5). SITTING AT THE (TAX COLLECTOR’S BOOTH): AND HE (SAID) (TO) HIM, FOLLOW ME.
…………………………………………………
Mt 9:9 (pt 6). AND (so) (MATTHEW) (GOT UP), AND FOLLOWED HIM.
…………………………………………………
Mt 9:10 (pt 1). AND IT CAME TO PASS, AS JESUS (WAS HAVING DINNER) (AT MATTHEW’S) HOUSE,
…………………………………………………
Mt 9:10 (pt 2). BEHOLD,
…………………………………………………
Mt 9:10 (pt 3). MANY
…………………………………………………
Mt 9:10 (pt 4). (TAX COLLECTORS)
Mt 9:10 (pt 5). AND SINNERS
…………………………………………………
Mt 9:10 (pt 6). CAME AND
Mt 9:10 (pt 7). SAT
Mt 9:10 (pt 8). DOWN
…………………………………………………
…………………………………………………
Mt 9:10 (pt 9). WITH (JESUS) AND HIS DISCIPLES (at the meal).
…………………………………………………
Mt 9:11 (pt 1). AND WHEN THE
…………………………………………………
Mt 9:11 (pt 2). PHARISEES SAW
Mt 9:11 (pt 3). IT,
…………………………………………………
…………………………………………………
Mt 9:11 (pt 4). THEY SAID (TO) HIS DISCIPLES,
Mt 9:11 (pt 5). WHY (DOES YOUR) MASTER (or teacher, or rabbi) (eat)
…………………………………………………
Mt 9:11 (pt 6), ref Mk 2:16 (pt 8). WITH (the) (TAX COLLECTORS) AND SINNERS?
…………………………………………………
Mt 9:12 (pt 1). BUT WHEN JESUS HEARD THAT,
Mt 9:12 (pt 2). HE SAID (TO) THEM, THEY THAT BE WHOLE (or are healthy, or well) NEED NOT A (DOCTOR), BUT THEY THAT ARE SICK.
Mt 9:13 (pt 1). BUT GO (YOU) AND LEARN WHAT THAT (MEANS), I WILL HAVE (or desire, or want) MERCY (or compassion), AND NOT SACRIFICE (or animal sacrifices):
Mt 9:13 (pt 2). FOR I AM NOT COME TO CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE.
JESUS WAS ASKED ABOUT FASTING
31 YEARS PLUS 2 MONTHS
…………………………………………………
Mt 9:14 (pt 1). THEN
…………………………………………………
Mt 9:14 (pt 2). CAME
…………………………………………………
…………………………………………………
Mt 9:14 (pt 4). THE DISCIPLES OF JOHN,
Mt 9:14 (pt 5). SAYING,
Mt 9:14 (pt 3), ref Lk 5:33 (pt 4). TO HIM
…………………………………………………
Mt 9:14 (pt 6). WHY DO
Mt 9:14 (pt 7). WE
…………………………………………………
…………………………………………………
Mt 9:14 (pt 8). AND
…………………………………………………
…………………………………………………
Mt 9:14 (pt 9). THE PHARISEES
Mt 9:14 (pt 10). FAST
Mt 9:14 (pt 11). (OFTEN) (or frequently),
Mt 9:14 (pt 12), ref Mk 2:18 (pt 13). BUT (YOUR) DISCIPLES FAST NOT?
…………………………………………………
Mt 9:15 (pt 1). AND JESUS SAID (TO) THEM, CAN THE CHILDREN (or attendants, or wedding guests, or friends) OF THE BRIDECHAMBER (or bridegroom)
Mt 9:15 (pt 2). MOURN,
…………………………………………………
Mt 9:15 (pt 3). AS LONG AS
…………………………………………………
Mt 9:15 (pt 4). THE BRIDEGROOM IS WITH THEM?
…………………………………………………
Mt 9:15 (pt 5). BUT THE DAYS WILL COME, WHEN THE BRIDEGROOM SHALL BE TAKEN FROM THEM, AND THEN SHALL THEY FAST. (Ref Mt 6:16)
…………………………………………………
PARABLE OF THE NEW CLOTH AND NEW WINE
31 YEARS PLUS 4 MONTHS
…………………………………………………
Mt 9:16 (pt 1). NO MAN (PUTS) (or sows) A PIECE (or patch)
Mt 9:16 (pt 2) OF NEW (or unshrunk) CLOTH (ON) AN OLD GARMENT (or coat)
............................................................................
Mt 9:16 (pt 3). FOR
…………………………………………………
…………………………………………………
Mt 9:16 (pt 4). (THE PATCH)
Mt 9:16 (pt 5). WHICH IS PUT IN
Mt 9:16 (pt 6). TO FILL IT UP (PULLS) (away) FROM THE
…………………………………………………
Mt 9:16 (pt 7). GARMENT (or coat),
Mt 9:16 (pt 8). AND THE (TEAR) (or hole) IS MADE WORSE.
…………………………………………………
Mt 9:17 (pt 1). NEITHER DO MEN (POUR) NEW WINE INTO OLD BOTTLES (or wineskins): (OTHERWISE)
…………………………………………………
Mt 9:17 (pt 2). THE BOTTLES
Mt 9:17 (pt 3). (or wineskins will) BREAK (or burst),
Mt 9:17 (pt 4). AND THE WINE (RUNS) OUT, AND THE BOTTLES (or wineskins) PERISH (or are ruined):
Mt 9:17 (pt 5). BUT THEY PUT NEW WINE INTO NEW BOTTLES (or freshly prepared wineskins-JNT),
Mt 9:17 (pt 6). AND (in this way) BOTH ARE PRESERVED.
............................................................................
...........................................................................
…………………………………………………
............................................................................
(THROUGH THE CORN FIELDS)
PICKING CORN ON THE SABBATH
DAY
31 YEARS PLUS 7 MONTHS
…………………………………………………
Mt 12:1 (pt 1). AT
Mt 12:1 (pt 2). THAT
Mt 12:1 (pt 3). TIME
Mt 12:1 (pt 4), ref Lk 6:1 (pt 3). JESUS WENT
Mt 12:1 (pt 5). ON THE SABBATH DAY
Mt 12:1 (pt 6). THROUGH THE CORN (or grainfields);
…………………………………………………
Mt 12:1 (pt 7). AND HIS DISCIPLES
Mt 12:1 (pt 8). WERE (HUNGRY), AND
Mt 12:1 (pt 10). BEGAN
…………………………………………………
Mt 12:1 (pt 11). TO
Mt 12:1 (pt 12). PLUCK THE EARS OF CORN (or heads of grain),
Mt 12:1 (pt 13). AND TO EAT.
…………………………………………………
Mt 12:2 (pt 1). BUT WHEN THE PHARISEES SAW IT,
…………………………………………………
Mt 12:2 (pt 2). THEY
…………………………………………………
…………………………………………………
Mt 12:2 (pt 3). SAID
Mt 12:2 (pt 4). (TO) HIM,
…………………………………………………
Mt 12:2 (pt 5). (LOOK!),
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
Mt 12:2 (pt 6). (YOUR) DISCIPLES
Mt 12:2 (pt 7). DO
Mt 12:2 (pt 8). THAT WHICH IS NOT LAWFUL
Mt 12:2 (pt 9). TO DO
Mt 12:2 (pt 10). UPON (or are violating) THE SABBATH
Mt 12:2 (pt 11). DAY.
…………………………………………………
Mt 12:3 (pt 1). BUT
Mt 12:3 (pt 2). HE
…………………………………………………
Mt 12:3 (pt 3). SAID
Mt 12:3 (pt 4). (TO) THEM,
Mt 12:3 (pt 5). HAVE (YOU) NOT READ
…………………………………………………
Mt 12:3 (pt 6). WHAT DAVID DID, WHEN
Mt 12:3 (pt 7). HE
…………………………………………………
…………………………………………………
Mt 12:3 (pt 8). WAS (HUNGRY),
…………………………………………………
Mt 12:3 (pt 9). AND
…………………………………………………
Mt 12:3 (pt 10). THAT WERE
Mt 12:3 (pt 11). WITH HIM;
Mt 12:3 (pt 12). (HIS COMPANIONS)
Mt 12:4 (pt 1). HOW HE ENTERED INTO THE HOUSE OF GOD,
…………………………………………………
…………………………………………………
Mt 12:4 (pt 2). AND DID EAT THE (CONSECRATED BREAD),
…………………………………………………
Mt 12:4 (pt 3). WHICH
…………………………………………………
Mt 12:4 (pt 4). WAS NOT LAWFUL
Mt 12:4 (pt 5). FOR HIM
Mt 12:4 (pt 6). TO EAT,
Mt 12:4 (pt 7). NEITHER FOR (HIS COMPANIONS) WHICH WERE WITH HIM,
Mt 12:4 (pt 8). BUT
Mt 12:4 (pt 9). ONLY
Mt 12:4 (pt 10). FOR THE PRIESTS?
…………………………………………………
Mt 12:5. OR HAVE (YOU) NOT READ IN THE LAW, HOW THAT ON THE SABBATH DAYS THE PRIESTS IN THE TEMPLE PROFANE (or break, or desecrate) THE SABBATH, AND ARE BLAMELESS (or innocent)?
Mt 12:6. BUT I SAY (TO) YOU, THAT IN THIS PLACE IS ONE (or something) GREATER THAN THE TEMPLE.
Mt 12:7. BUT IF (YOU) HAD KNOWN WHAT (THESE WORDS) (MEAN), I WILL HAVE MERCY (or compassion), AND NOT (animal) SACRIFICE, (YOU) WOULD NOT HAVE CONDEMNED THE GUILTLESS.
…………………………………………………
…………………………………………………
Mt 12:8 (pt 1). FOR
Mt 12:8 (pt 2). THE SON OF MAN IS LORD EVEN OF THE SABBATH DAY.
(HE ENTERED INTO THE SYNAGOGUE)
THE WITHERED HAND HEALED ON THE SABBATH DAY
31 YEARS PLUS 7 MONTHS
Mt 12:9 (pt 1), ref Lk 6:6 (pt 1). AND
………………………………………………….
Mt 12:9 (pt 2). WHEN HE WAS DEPARTED (FROM THERE),
…………………………………………………
Mt 12:9 (pt 3). HE WENT
…………………………………………………
…………………………………………………
…………………………………………………
Mt 12:9 (pt 4). INTO THEIR SYNAGOGUE:
…………………………………………………
Mt 12:10 (pt 1). AND,
Mt 12:10 (pt 2). BEHOLD,
Mt 12:10 (pt 3). THERE
Mt 12:10 (pt 4). WAS A MAN
…………………………………………………
Mt 12:10 (pt 5). WHICH HAD
Mt 12:10 (pt 6). HIS
…………………………………………………
Mt 12:10 (pt 7). HAND WITHERED (or shriveled).
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
Mt 12:10 (pt 8). AND THEY ASKED HIM, SAYING, IS IT LAWFUL TO HEAL (or is healing permitted-JNT) ON THE SABBATH DAYS?
Mt 12:10 (pt 9). THAT THEY MIGHT
Mt 12:10 (pt 10). (have
…………………………………………………
Mt 12:10 (pt 11). reason
Mt 12:10 (pt 12). to)
Mt 12:10 (pt 13). ACCUSE HIM (of something).
…………………………………………………
Mt 12:11. AND HE SAID (TO) THEM, WHAT MAN SHALL THERE BE AMONG YOU, THAT SHALL HAVE ONE SHEEP, AND IF IT FALL INTO A PIT ON THE SABBATH DAY, WILL HE NOT (TAKE) HOLD ON IT, AND LIFT IT OUT?
Mt 12:12. HOW MUCH THEN IS A MAN (MORE VALUABLE) THAN A SHEEP? WHEREFORE IT IS (PERMITTED) TO DO WELL (or good) ON THE SABBATH DAYS.
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
…………………………………………………
Mt 12:13, ref Mk 3:5 (pt 2), Lk 6:10 (pt 2). THEN (SAID) HE TO THE MAN, STRETCH FORTH (YOUR) HAND. AND HE (HELD IT OUT); AND IT WAS RESTORED (TO NORMAL), LIKE AS THE OTHER.
…………………………………………………
Mt 12:14 (pt 1), ref Mk 3:6 (pt 1). THEN THE PHARISEES WENT OUT, AND
…………………………………………………
Mt 12:14 (pt 2). HELD A COUNCIL (or plotted)
…………………………………………………
…………………………………………………
Mt 12:14 (pt 3). AGAINST HIM,
…………………………………………………
Mt 12:14 (pt 4). (as to) HOW THEY MIGHT (KILL) HIM.